My Immigration Research Paper Essay Example for Free

My Immigration Research Paper Essay In this paper I will utilize the moral hypotheses of utilitarianism and deontology, just as the point of view of moral vanity, as they relate to the issue of migration. Living in a state circumscribing Mexico [New Mexico], this is in fact turning into a problem that is begging to be addressed as a huge number of unlawful migrants flood my state and neighboring states. This issue raises numerous inquiries, for example, 1 †What is our ethical commitment to these migrants? 2-What is our ethical commitment to U. S. residents that are influenced by this flood? 3-Is it ethically directly for bootleggers to benefit from the agony of those looking for wellbeing, security, and a superior life? 4-Is it ethically/morally directly for guardians to expose their kids to the long, desolate, hazardous excursion to the United States. By applying the hypotheses and point of view noted above, I will show that if this issue isn't taken care of promptly, the results will be unfavorable to both U.S. residents and the foreigners too. The craving of the outsiders to get a superior life doesn't block them from adhering to current laws and procedures. While they act from a place of self - intrigue, their activities sway numerous others all the while. From October 2012 through September 2013, the Border Patrol has secured around 24,000 unaccompanied kids at the fringe. Between October 2013 and the finish of June 2014, the number rose to 57,000. It is evaluated this number could arrive at 90,000 before the finish of September 2014. Most are originating from El Salvador, Honduras, and Guatemala. When the workers show up in the United States, what is our ethical commitment to them? Under current law, these kids are put under the care of the Department of Health and Human Services which attempts to put them with relatives in the U.S. while anticipating a court date. The convergence has made the biggest build-up in movement courts. â€Å"In the principal half of the year there were 366,724 pending cases. As of March the normal hold up time forâ a case was 578 days, as indicated by the Justice Department records.† Experience has shown numerous outsiders never appear at these hearings.† Deontology claims a demonstration is to be assessed as far as its agreement with a lot of rules. Thus, unmistakably these settlers have overstepped the migration laws of the U.S. both in the manner they entered the nation and in their refusal to go to court hearings. Their trip to this nation plainly is accomplished for the person’s personal responsibility. They want to escape the perils and destitution of their nations of origin to look for a superior life in the United States. In any case, does the activities of the migrant exceed the impact of this deluge on the number of inhabitants in the United States? Once here, national, state, neighborhood and beneficent associations are being utilized to house, feed, give clinical consideration, and other help to these foreigners. In the mean time, United States veterans, destitute, intellectually sick, and the older abandon required administrations. Should our own residents not be our principle center? In my territory of New Mexico, one of the most unfortunate in the country, we are right now lodging and handling hundreds, if not a great many these migrants. My town of Las Cruces has opened its holy places to house and care for the outsiders, despite the fact that a large number of the kids here need more to eat or a legitimate living condition themselves. When the settlers show up at our neighborhood cover, they are given a bed, clean garments, a shower, hot suppers and wellbeing checks. In the wake of eating, they document into rooms to gather cleanliness supplies, diapers, garments, and bags. Kids can pick one toy from a huge box of gave soft toys. Down the corridor, volunteers help the outsiders to call their families the nation over and book train, transport, and boarding passes, contingent upon how much the families can save. With the framework the congregation cover has grown, most workers will be headed to family members inside 2 days. President Obama is looking for billions of dollars to build the quantity of offices for these foreigners, to fix outskirt security, and extend the quantity of U.S. migration judges. Should tremendous measures of U.S. cash be exhausted to manage criminal behavior or all the more appropriately used to lighten issues of lawful U.S. residents? Representative Rick Perry of Texas has requested the National Guard to help ensure the fringe on account of Congress’s powerlessness to follow up on this issue. Once more, this is taking assets that may be required somewhere else. While most Americans comprehend and feel for the purposes behind this influx,â the cost to the American open is considerable. One of the less broadcasted sides of this migration issue is the smuggler’s benefitting from the pain/dread of others. The runners are alluded to as ‘coyote’ dealers. One runner portrayed â€Å"shipments of thousands of dollars in human payload from ghettos of Honduras and good countries of Guatemala to urban communities over the United States. It is business; in some cases business is very good.† most by far of migrants who enter the U.S. wrongfully do as such with the assistance of a system of dealers. It is a high hazard, high return business assessed to produce $6.6 billion per year. The migrants pay $4,000 to $10,000 each for this unlawful excursion. The bootleggers thus take care of government authorities, packs working on trains, and medication cartels. The specialists gauge a benefit of $3,500-$4,000 per individual if the excursion goes as arranged. The dealers are benefitting from the rising viciousness in pack ridden urban communities of Central America. A significant number of the workers travel to the U.S. since they accept they will be permitted to remain. The U.S. by and large discharges kids to guardians, family members, or family companions. Their cases take a very long time to experience the movement courts. This offers ascend to bits of gossip about another law or pardon for kids. The coyote runners spread those gossipy tidbits to rustle up business. In a July 23, 2014 issue of the Las Cruces Sun-News it was accounted for that the Homeland Security Department captured 192 individuals along the Mexico fringe in South Texas on movement carrying charges and held onto more than $625,000. A crackdown called â€Å"Operation Coyote† occurred in the course of the most recent month, some portion of the multi day exertion to target pirating gatherings. The White House expressed that bootleggers are abusing U.S. approaches and the crackdown was a message to the bootleggers that â€Å"our outskirts are not open to unlawful immigration.† Analyzing this issue from the viewpoint of moral vanity, the foreigners and the runners are both paying special mind to themselves, one to look for opportunity and a superior life, the other to obtain however much cash as could be expected. From a deontology point of view, plainly both the workers and runners are not observing the law. The workers are entering the U.S. wrongfully while the runners are offering settlements to tranquilize cartels, posses, and government pioneers. At long last from an utilitarian stance the game-plan of both the unlawful workers and the runners unquestionably doesn't expand the best useful for the best measure of individuals. The unlawful foreigners may profit in the short run, butâ if in the end came back to their nations may to be sure be liable to significantly more noteworthy hardship. The defilement bolstered/utilized by the bootleggers never really make a superior life for most of individuals. Also, by and by the money related and enthusiastic impact on the U.S. is wide spread. Another inquiry/concern raised by this deluge of generally unaccompanied kids is identified with their wellbeing, both in their nations of origin and identified with their long excursion to the United States. Murder, coercion, assault, and pack enrollment have ascended to scourge levels in Guatemala, Honduras, and El Salvador. â€Å"Immigrants’ rights advocates in the U.S. let's assume they are seeing more youngsters from Central America who are escaping pack enrollment and irregular brutality, however who have been focused on themselves.† This viciousness is viewed as the key explanation behind driving foreigners north. In any case, let’s take a gander at the extremely up and coming threat of death these settlers face by not just putting themselves in the hands of dealers [whose just concern is money] and the desert venture they face. The bootleggers get cash from the foreigners and their families [both in their nation of origin and in the U.S.] This thus puts to a greater extent a money related weight on these families, while an effective result isn't guaranteed. Along the way, these settlers are still exposed to the dangers of posses, tranquilize cartels, and degenerate government authorities. They are exposed to the extraordinary warmth of the desert with little food or water and frequently simply the garments on their backs. Late news reports put a face to this emergency when Texas specialists recognized a decayed body discovered as of late close to the fringe with Mexico as that of a multi year old Guatemalan kid, Gilberto Francisco Ramos Juarez. He was recognized by calling a telephone number carved into his belt clasp and by relatives depicting the garments he was wearing when he ventured out from home. An ongoing meeting of a farmer in Brownsville Texas announced him additionally finding a body on his farm. He reports keeping a steady vigil the entire day and night as illicit settlers enter his property, approach his home and vehicle, and look for help. Hector Espinal, the Honduras representative for UNICEF, expressed â€Å"The message is that legislatures ought to do what they have to do to stop the savage conditions that are making these youngsters leave.† How to stop viciousness in Honduras is a subject of much discussion. Two significant posses The Mara Salvatrucha and Barrio 18, have developed into transnational criminal associations. Medication cartels use Honduras as a point to move cocaine into the United States. First Lady Garcia of Honduras says her nation needs its own U.S. supported anticrime program like Plan Colombia or Mexic

Research Project Assignment Example | Topics and Well Written Essays - 3250 words

Research Project - Assignment Example By esteem, this establishes about 76% and 63% by volume. There is a distinction between the commitment of people to the healthy skin advertise. While ladies contribute 72% offer by esteem, the men contribute 38% (PR Newswire 2013). In any case, this is very obvious, as ladies in the UK represent half of the UK populace. Moreover, in many pieces of the world, ladies are the significant clients of excellence items. This is likewise the situation in the United Kingdom. In any case, it is normal that in future, more men will utilize magnificence items, as they center more around their own prepping and cleanliness (Premium excellence news n.d). Hence, it critical to comprehend the various variables that impact the choice of buyers in the UK to buy healthy skin items. The reason for this exploration study is to investigate the current condition of healthy skin industry in the UK. Exceptional spotlight is on the devotion of shoppers, just as their buying. The investigation will hence, likewise evaluate the choices of individuals in the UK to purchase healthy skin items. For this situation thusly, the investigation will investigate different push factors, which impact individuals in the UK to purchase healthy skin items. The extent of this exploration is constrained to the examination on the healthy skin showcase in the UK as it were. This includes the variables impacting the choice of individuals in the UK to buy healthy skin items. Along these lines, this examination doesn't contemplate the worldwide market. Hence, the discoveries of this examination can't be summed up to other healthy skin showcases outside the UK. This is on the grounds that the elements affecting the acquisition of healthy skin items by purchasers shift from nation to nation. The UK positions as the third biggest economy in Europe, as it comes after Germany and France (EUbusiness 2014). UK comprises of England, Scotland, Wales, and Northern Ireland. It is served by London as the capital city. In general, the UK has a populace of around 61.7 million as

Freuds Dream Symbols and Jungs Viewpoint - Literature Essay Samples

Actually and I confess this to you with a struggle I have a boundless admiration for you both as a man and a researcher, and I bear you no conscious grudge My veneration for you has something of a religious crush.Carl Jung, in a letter to Freud, 28 October 1907A transference on a religious basis would strike me as most disastrous; it could end only in apostasy, thanks to the universal human tendency to keep making new prints of the cliches we bear within us. I shall do my best to show you that I am unfit to be an object of worship.Freud to Jung, 15 November 1907Sigmund Freud wrote copiously, though inconsistently, on the question of dream-symbolism. Picking his ideas apart will reveal their uncanny similarity to Jungs work on the collective unconscious in dreaming. In that context, how might we understand the two thinkers in relation to another? But first, Freuds use of the term symbol must be made clear.The manifest content is the stand-in for the latent content of a dream. Interp retation consists merely in replacing any manifest image by its determiner. Free association is the primary means of accomplishing this feat. This necessarily implies that any given dream object acts as the representative of an idea that the censorship has carefully blocked from consciousness. Following this logic, a reader ought to have little trouble calling any dream image a symbol.* The very first image Freud analyses lends itself to this all-embracing characterization:The hall numerous guests whom we were receiving. We were spending that summer at Bellevue, a house on one of the hills adjoining the KahlenbergOn the previous day [before the dream] my wife had told me that she expected that a number of friends, including Irma, would be coming out to visit us on her birthday. My dream was thus anticipating this occasion.In the dream itself there are no explicit references to Freuds wife or to Bellevue. The hall calls up this group of ideas by association alone. The disparity bet ween what is meant and what Freud actually sees in his sleep resolves itself easily enough into a formula: the hall is symbolic of the birthday party.This quick formula, however, seems to put a great deal of pressure on the idea of symbolism. The tension arises at first because a birthday party seems to be of so little importance. A symbol must, we tend to feel, designate some great event, a profound fraternity, a deep relationship; a cross, a flag, a lovers lock of hair are the stuff of symbols. But this strict definition is too restrictive for psychoanalysis, which is in part the science of determining what exactly is important. Any page of Freud illustrates the insignificance of the concept of insignificance. Since a birthday party may weigh more heavily on a psyche than the Apocalypse, it is clear that a Freudian model of symbolism cannot reject a possible symbol on the grounds that it does not appear to matter enough to us. Freud himself might contend that the hall does not pas s his litmus test for a symbol because it is not sexual in nature (though a hall certainly could be). Summarizing Section E (Representation by Symbols) of the chapter on the dream-work in the Interpretation of Dreams, he writes in On Dreams that there is only one method by which a dream which expresses erotic wishes can succeed in appearing innocently nonsexual in its manifest contentUnlike other forms of indirect representation, that which is employed in dreams must not be immediately intelligible. The modes of representation which fulfill these conditions are usually described as symbols of the things which they represent. This standard is inconsistent with his use of the term. In The Interpretation of Dreams, he points to luggage as symbolic of a load of sin, and earlier claims that Wilhelm Stekel has elucidated our understanding of the symbolism of death. According to Freuds definition, the phrase symbolism of death is utterly incomprehensible, as all symbols are supposedly se xual. The other point Freud makes above, namely that symbols must not be immediately intelligible, is unintelligible itself in the context of his method. Some of the associations Freud makes are terrifically obscure at first glance. The preparation of propionic acid, does not prima facie suggest itself as symbolic of Freuds great prudence; a great chain of associations is required before the dreamer is allowed to make that connection. Freud confesses that such a link may be the result of a far-fetched and senseless chain of thought. Therefore neither sexuality nor unintelligibility suffices to distinguish a symbol from any meaningful (representative) object in a dream.The last conceivable objection to the notion of the symbolic hall as featured in the Dream of Irmas Injection is that this particular representation is not common enough to qualify as a symbol. Everyone knows what the Cross symbolizes, whereas only Freud knows the meaning of the hall. Indeed, the commonality or sheer popularity of a representation is what Freud assumes makes a symbol a symbol despite his explicit writing to the contrary. There is no other possible explanation for the assertion that rooms represent women and staircases or going upstairs represent sexual intercourse, while the propionic acid achieves only the rank of a substitution, other than the fact that staircases and rooms work their magic on an almost universal scale.Freud, however, tries to make perfectly clear that some symbols [are] constructed by an individual out of his own ideational material. Still, examples of this sort in the Interpretation of Dreams are nonexistent. If a symbol could emerge from a dreamers personal ideational material, symbolism would no longer be an expedient for the interpretation of dreams or popular myths, legends, linguistic idioms, proverbial wisdom [or] current jokes. And above all, symbolism is an expedient, a trick, a ready-made explication. In the opening passages of Representation b y Symbols, Freud offers us an explanation of our own dreams without demanding that we sit ourselves down on his couch to fight against resistant associations. Symbols fill the gap, as it were, when the dreamers free associations leave us in the lurch. This presents a problem. For if Freud would have us believe that a symbol can transcend the associations of the dreamer, then does he not therefore suggest that the formation of a symbol is fundamentally different from the formation of a non-symbolic dream object, such as the propionic acid? Freuds recommendation of a combined technique which attacks the latent content by relying on both the dreamers associations and the interpreters knowledge of symbols begs this question. Inasmuch as he assumes that one can analyze a given portion of a dream without reference to the dreamers associations, he posits the difficult idea that a dreams content can in part be determined by something other than the dreamers experience. In short, does the e xistence of symbols (in the sense that Freud actually uses the term) require that there be some kind of collective unconscious floating about in some transcendental psychic realm?The first time Freud addresses the question of the formation of symbols, in his Project for a Scientific Psychology, he makes reference to such an odd and seemingly unscientific abstraction:[T]here has been an occurrence which consisted of B+A. A was an incidental circumstance; B was appropriate for producing the lasting effect. The reproduction of this event in memory has now taken a form of such a kind that it as though A had stepped into Bs place. A has become a substitute, a symbol for B.The mechanism is as individual as digestion. A is associated in the mind with the more important B by incidental circumstance, and therefore A represents B. This simple, almost Pavlovian model anticipates Freuds later explanation of our need to mask erotic/traumatic content specifically: it is certainly of a more lastin g effect, as he puts it. But if we follow the model to the letter, we find ourselves once again having to label personal dream images like propionic acid as symbols. Hence this early attempt to explain the mechanism of symbol-formation, though to some degree prophetic, is not particularly useful. There is no hint of the uniformity across personal boundaries that comes to define symbolism.Is it possible, however, to expand this model such that it can account for uniformity? If A were to occur to everyone who experiences B, then we might easily dispense with the discomforting idea of a collective unconscious or an inherent meaning. Freud indeed suggests something along these lines in explaining why it is a staircase one example out of a hundred comes to denote intercourse. He writes in his essay Future Prospects of Psycho-analysis that the rhythmical pattern of copulation, i.e. B in the model, is reproduced in going upstairs, i.e. A. The linguistic explanation for staircase symboli sm fits the model in the same way. All Germans incidentally associate climbing stairs, or mounting (steigen) with the sexual mounter (Steiger), so to speak. In English, the relationship is roughly analogous: in slang, we do mount, or climb aboard. Common experience seen in this light is neither profound nor confusing. It is merely the sum of personal experiences, linguistic or physical. Symbolism-formation is therefore restored to the individual.This easy explanation, however, does not jive with one striking claim that Freud makes, alluded to earlier by the phrase combined technique, namely that the symbols the dream-work makes use of are entirely unknown to the dreamer. Such meaning must be unknown or else there is no reason for the dreamers associations, or lack thereof, to leave an interpretation in the lurch. The B+A model necessarily implies that the dreamer could come to understand the meaning of any symbol by a basic associative chain: A staircase rhythm of footsteps rhyth m of the body up, up, up intercourse. Resistance is not blocking the revelation here, because one can only resist unconscious knowledge. Here there is no knowledge, in the conventional sense of the term. The dreamer does not know in any way that staircases are sex. And yet they are.Thus there is a basic contradiction. It is impossible that the dreamer is completely unaware of the equation that he is in fact using. He must know it somehow. We are stuck. The road out of this quagmire is, indeed, that otherworldly demon, the questionable prehistory of the psyche, the collective unconscious, as Jung would later term it. Now utterly impersonal knowledge is possible. For here, as Freud writes in his essay An Outline of Psychoanalysis, published posthumously, certain material is accessible which cannot have originated either from the dreamers adult life or from his forgotten childhood. We are obliged to regard it as part of the archaic heritage which a child brings with him into the worl d, before any experience of his own, influenced by the experiences of his ancestorsThus dreams constitute a source of human prehistory which is not to be despised. It is no coincidence that Freud wrote this stunning, and perhaps anti-Freudian, passage at the very end of his career. He had only hinted at this bizarre idea in the Interpretation of Dreams, writing that those things that are symbolically connected today were probably united in prehistoric times by conceptual and linguistic identity. But this confusing sentence does not demand that we accept the borderline mystical idea of knowledge before experience. Our ancestors might have simply walked up the same staircases that we do today. In 1900, a Freudian could still hold fast to the lovely A+B model. By 1940, the astonishing frequency with which the same symbol had visited unrelated dreamers, often extend[ing] further than a use of a common language, suggested to Freud something deeper than a mere pattern of experience. If Viennas Dora and Genesis Jacob can dream up such a similar picture, then there must be a human prehistory. All of a sudden, Freud looks like a Jungian.Indeed, the similarities between the late Freud and his greatest dissenter Jung are striking. Jung defines the collective unconscious as the store of latent memory traces inherited from mans ancestral past, a past that includes not only the racial history of man as a separate species but his pre-human or animal ancestry as well. Freuds archaic history and Jungs ancestral past differ in diction, not essence. Both presuppose that a child can somehow inherit memories and experiences. The unbeliever might try to reconcile such a notion to conventional scientific (or Freudian) thinking by arguing that we have inherited only the predisposition to represent ideas the way our ancestors did, much in the same way that we probably tend to like similar types of foods. This reply sidesteps the problem only because it does not address it; unconsci ous material and memory traces are hardly predispositions.Yet the two thinkers differed dramatically on dream theory. Jung had the advantage of basing his most innovative work on the personal unconscious on what he knew of the collective unconscious, whereas Freud focused his energies on common, perhaps universal, childhood stories. Thus Jung can see a dream of ladders or staircases as symbolic of a drama that is rooted in a land far more fertile than the narrow swamp of our unfulfilled sexual longings. In his essay, Individual Dream Symbolism in Relation to Alchemy, wherein he attempts to locate a particular individuals unconscious in relation to the collective, Jung analyses the following dream: A dangerous walk with Father and Mother, up and down many ladders. We know immediately what Freud would make of it. A ladder is analogous to a staircase and hence serves the same symbolic function copulation. He would see the danger as a manifestation of the fear of incest, the up and d own as the fulfillment of the infantile wish. As to the supposedly bisexual element of the dream (Father and Mother), Freud certainly would posit volumes of conjecture. Jung is a hair more poetic:Regression [in this case, to the mother and father] spells disintegration into our historical and hereditary determinants, and it is only with the greatest effort that we can free ourselves from their embrace. Our psychic prehistory is in truth the spirit of gravity, which needs steps and ladders because, unlike the disembodied airy intellect, it cannot fly at will.If we accept the collective unconscious, there is absolutely no reason not to follow Jung in seeing regression as potentially a regression back into our primordial roots, as every man, in a sense, represents the whole of humanity and its history. Why stop at childhood, when before childhood there lurks another important developmental stage? The Freud who wrote the Interpretation of Dreams would undoubtedly see this Jungian analy sis as mystical fluff, not as regression to a psychic prehistory but instead to the technique of interpretation used by the ancients, to whom dream interpretation was identical with interpretation by means of symbols. One can follow Freud a few steps in this hypothetical criticism. The question of proof certainly does loom over Jungs complicated analysis. How does he know that a ladder stands for the vicissitudes of the individual unconscious as it struggles to escape its hereditary determinants? At least Freud can substantiate his formulas by pointing to, say, an experiment by Betlheim and Hartmann (1924), in which Korsakoff patients who were told grossly sexual stories substituted staircases (or shootings or stabbings) for intercourse when they reproduced those stories. Jung instead relies completely on context the widest conceivable context. Scientific knowledge, he rightly argues, only satisfies the little tip of personality that is contemporaneous with ourselves, not the col lective psyche. He must always convince us on the preponderance of the evidence, while Freud may cite scientific papers.Jung, however, can claim consistency. He integrates the collective unconscious and even telepathy into his theory of dreams. Freuds last minute revision condemns him to incongruity, as he never refers to pre-life experience in analyzing any dream in the Interpretation of Dreams. The fact that in Korsakoff patients staircases emerge as a symbol of fornication does not necessarily mean that a staircase is only a fornication symbol. In the same way that the dream-work constructs a double story, reflective both of the present organization of events and the remnants of childhood, the dream-work might very well construct a triple story in which the archaic heritage finds it expression. One could detect that third story in a dream only if one assumes beforehand that it does, in fact, exist. Literary analysis works much the same way, insofar as a critic assumes a framewo rk. Here, then, is a staircase dream from Pushkins play Boris Godunov. The speaker is the protagonist, Grigory, a monk who is wondering if he should give free reign to his ambition to become the Czar.I dreamed that a steep staircaseLed me up a tower; from the topAll of Moscow appeared to me like an anthill;Below, people were swarming in the squareAnd pointing up at me, laughing;And I became ashamed and frightened And, falling headlong I awokeMichael Katz, in his book Dreams and the Unconscious in Nineteenth Century Russian Fiction, makes the obvious suggestion that the dream is a subconscious warning. Grigory will indeed make his way up the steep staircase of politics to the castle: he will become the Czar. Katz sees the beginnings of the downfall foreshadowed in the last scene of the play.* This is one possible story.A Freudian analysis might equate the steep staircase with falling headlong. By climbing up alone, the celibate Grigory effectively masturbates, releasing his long bu ilt-up excitation. For a monk, such a pleasure would indeed imply a Fall (and hence shame), a tenuous connection that Freud readily makes in The Interpretation of Dreams. That he awakes immediately after falling stamps this as an anxiety dream, one that represent[s] a repressed wish, but do[es] so with insufficient or no disguise. Grigorys perspective allows him the superiority he craves, while the ridiculing crowd offers him the pleasure of punishment. All in all, Freud could make a great deal of sense out of this trifling passage, but only because he sees it already within a certain symbolical framework.An ambitious Jungian approach might throw light on Grigorys universalistic desire to be closer to heaven. As a monk, Grigory may be more likely than the rest of us to reflect this particular aspect of the gray mists of antiquity, the collective unconscious. The ancient Egyptians, for example, had a notion symbolized by a ladder of an ascent through the seven spheres of the plan ets, which dramatizes the return of the soul to the sun-god from whom it originated. The fall in the dream leads us to the daunting question of whether the standpoint of morality, handed down through the ages, is itself meaningful or meaningless. That standpoint might be reflected in Grigorys superior perspective. The swarming, ant-like people at the foot of the tower can stand for our animal ancestry, from which the monk is trying to separate himself. This framework, though more obscure, is not without its appeal. Furthermore, the interpretation is not hindered by Grigorys personal predicament, since it admits from the first that a dreams material may outstrip its dreamer. Once one assumes this towering perspective, this supra-personal viewpoint, one can convincingly imbue a dream with all kinds of insights.Jung cracks open that primordial safe. He speculates beautifully. Freuds chronology saves him from such artful conjecture. He never works out the implications of the collectiv e unconscious on his dream theory. He does not say anywhere in The Interpretation of Dreams that there must in fact be a collective unconscious to explain how it is that the dreamers associations sometimes fail. A guess as to why Freud himself failed us in the regard is that the collective unconscious smacks of fantasy, not science. Jung, however, was wise enough to admit he was plunging into a new realm somewhere between earth and heaven, as Hamlet puts it. From there, Freudians must look like ants swarming in the square.

Einstein´s Space Time - 583 Words

Introduction General Relativity is a two part theory created by the German physicist, Albert Einstein. The two sections of relativity is special relativity and general relativity. Special relativity focuses more on lines, constant-velocity motion on the mass of objects, the passage throughout time, and that passing the speed of light is impossible. General relativity deals with accelerated motion, gravitational fields on mass, size, and time. General relativity also states that matter and space effect each other and that the universe ends and there may be more universes out there. Relativity also includes space-time. Many people think that space and time are completely different variables, but physicists often combine them into â€Å"space-time†. Space-time is a four-dimensional coordinate system used in relativity and other areas of physics. The dimensions are, length, width, height, and the 4th is the time dimension. In Einstein’s curved-space-time universe, things a re far more flexible. You always move into the future, traveling through time second by second, but not able to go through any faster. It is still called time travel because to move through time. It is called moving on a time-like curve through space-time. If the curve becomes too large, it loops in, causing time loops and becoming a closed time-like curve. Such phenomena is predicted by the Theory of General Relativity, that time will â€Å"loop†, resulting in a person to relive a certain part of his/her live overShow MoreRelatedThe Physics Of Albert Einstein1284 Words   |  6 PagesRobbie Patio BIO 101 Professor Dartley 4/16/15 Albert Einstein Most people know who Albert Einstein is and how great of a physicist he was, yet many aren’t aware that Albert Einstein had not even finished high school! Most would think that a person who doesn’t complete high school is dumb, and lazy. 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4 MAT Book Review - 2301 Words

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Romeo And Juliet (820 words) Essay Example For Students

Romeo And Juliet (820 words) Essay Romeo And JulietRomeo and JulietRomeo and Juliet, is a story of two young lovers, whose love was destined for destruction. They did not imagine that their love would lead to the tragedies that it did. These two young people did nothing wrong except fall in love. Three aspects of their destruction included the feud between the two families, the nurse and her betrayal of Juliet and the most important aspect of all is fate.The feud between the two families was one factor that contributed to the love of Romeo and Juliet being destined for destruction. ?From ancient grudge break to new mutiny?. (Romeo Juliet, Prologue, pg.2 l.3) The two families, Montagues and Capulets, had many problems. There was hate between the two families so much so that even the servants hated each other. This feud would have caused many problems for Romeo and Juliet: These two young lovers knew this and this is why they kept their marriage a secret. If their parents discovered their secret, they would have made their childrens lives miserable. Romeo and Juliet would not have been able to see each other. Both of these families were very stubborn and there was hardly any thing that would have made them become friends. In the prologue we learn that the only way the ?strife? could be ended was by the deaths of Romeo and Juliet. ?Doth with their death bury their parents strife?. (Romeo Juliet, Prologue, l. 8) Neither the Montagues or the Capulets would have accepted the marriage. Keeping the marriage a secret caused Romeo and Juliet to turn to other people for help. Sometimes these people gave them the wrong advice or just betrayed them. The Nurse was one of these characters who betrayed the young couple. The Nurse who was also Juliets friend turned against her at a very crucial time. The Nurse told Juliet that it would be best if she married Paris. ?I think it best you married with the county?. (Romeo ; Juliet, pg. 101, III, v, l.219) This betrayal by the Nurse left Juliet alone. She was a wise young woman but it still would have been beneficial for her to have the help of the Nurse. Juliet was left on her own to make some very important decisions. I believe that if the Nurse had been around to help Juliet things may have turned out differently. Juliet had no one to turn to and ask for help. She could not have gone to her parents because they would not have understood. The Nurse was supposed to be one of Juliets best friends. Now when it was important for Juliet to have someone there, for her she was betrayed. When considering the destruction of Romeo and Juliet the most sifnificant fact you must think about is fate. Fate, above all, destroyed Romeo and Juliet. Many instances in the play reveals that the love of Romeo and Juliet would end in death. ?A pair of star-crossed lovers take their life?. (Romeo Juliet,pg.2, Prologue, l.6) From the very beginning it is evident that they were destined by the stars to bad fortune. Some people may think that there is no way to control fate or change what is in the stars. It could be that the love of Romeo and Juliet was destined for death so that their parents feud would be over. Also, in the prologue it states that the dreadful course of their love was destined for death. ?The fearful passage of their death marked love?. .u5e53a6a78fc71f1137e1082156b9c597 , .u5e53a6a78fc71f1137e1082156b9c597 .postImageUrl , .u5e53a6a78fc71f1137e1082156b9c597 .centered-text-area { min-height: 80px; position: relative; } .u5e53a6a78fc71f1137e1082156b9c597 , .u5e53a6a78fc71f1137e1082156b9c597:hover , .u5e53a6a78fc71f1137e1082156b9c597:visited , .u5e53a6a78fc71f1137e1082156b9c597:active { border:0!important; } .u5e53a6a78fc71f1137e1082156b9c597 .clearfix:after { content: ""; display: table; clear: both; } .u5e53a6a78fc71f1137e1082156b9c597 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u5e53a6a78fc71f1137e1082156b9c597:active , .u5e53a6a78fc71f1137e1082156b9c597:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u5e53a6a78fc71f1137e1082156b9c597 .centered-text-area { width: 100%; position: relative ; } .u5e53a6a78fc71f1137e1082156b9c597 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u5e53a6a78fc71f1137e1082156b9c597 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u5e53a6a78fc71f1137e1082156b9c597 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u5e53a6a78fc71f1137e1082156b9c597:hover .ctaButton { background-color: #34495E!important; } .u5e53a6a78fc71f1137e1082156b9c597 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u5e53a6a78fc71f1137e1082156b9c597 .u5e53a6a78fc71f1137e1082156b9c597-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u5e53a6a78fc71f1137e1082156b9c597:after { content: ""; display: block; clear: both; } READ: The Importance of Nutrition and Exercise Essay (Romeo ; Juliet, pg.2, Prologue, l.9) Both of these quotes show us that the love of these two was destined to end tragically. The masquerade party was above all the most important aspect of fate. The fact that Romeo was wearing a mask and his face was hidden allowed juliet to fall in love with him before she saw who it was. If Juliet had known who Romeo was she would probably have not fallen in love with him. Fate could not have been changed whatever was meant to be would happen and no one could change that. In conclusion, from the very beginning, the love of Romeo and Juliet was destined to be destroyed. It is tragic that both these people had to die. There were circumstances throughout the course of their lives that led up to their deaths. If their parents had not been feuding and if the Nurse had not betrayed Juliet, the outcome of this story would have been different, although fate could not be changed. This was the most important factor in the lives of Romeo and Juliet. In my opinion the quote that accurately summarizes this play is, ?For never was there a story of more woe, than this of Juliet and her Romeo.? (Romeo Juliet, V, iii, p. 138, ll.309-310)

Mao - China Essays - Chinese People, Mao Zedong, Anti-Revisionists

Mao - China By 1918, Mao had graduated from the Hunan First Normal School and had gone to Peking, the national capital, where he worked briefly as a library assistant at Peking University. Mao lacked the funds to support a regular student status and, unlike many of his classmates, mastered no foreign language and did not go abroad to study. It may be partly due to his relative poverty during his student years that he never identified completely with the cosmopolitan bourgeois intellectuals who dominated Chinese university life. He did establish contact with intellectual radicals who later figured prominently in the Chinese Communist party. In 1919, Mao returned to Hunan, where he engaged in radical political activity, organizing groups and publishing a political review, while supporting himself as a primary-school principal. 1920, Mao married Yang K'ai-hui, the daughter of one of his teachers. Yang K'ai-hui was executed by the Chinese Nationalists in 1930. In that year Mao married Ho Tzu-chen, w ho accompanied him on the Long March. Mao divorced her(1937), and in 1939 he married Chiang Ch'ing. Music Essays